https://www.stophavingkids.org/We want a future where creating biological children is no longer an expectation, a norm, or something most people casually do without putting substantial thought and investigation into. We want a future where those who have the desire and means to care for others than themselves decide to prioritize taking care of and supporting deprived humans and other animals who already exist. We want a future where those who choose to live a childfree lifestyle are able to easily do so and are not stigmatized, attacked, or questioned for their morally neutral choice to not create new humans.
Children are the future as Lenin stated
https://www.marxists.org/archive/lenin/ ... jun/29.htmIf the report is true that this exclamation of Mr. Astrakhan’s was greeted with thunderous applause, it is a fact that does not surprise me. The audience was made up of bourgeois, middle and petty bourgeois, who have the psychology of the philistine. What can you expect from them but the most banal liberalism?
From the point of view of the working class, however, it would hardly be possible to find a more apposite expression of the completely reactionary nature and the ugliness of “social neomalthusianism” than Mr. Astrakhan’s phrase cited above.
... “Bear children so that they can be maimed” ... For that alone? Why not that they should fight better, more unitedly, consciously and resolutely than we are fighting against the present-day conditions of life that are maiming and ruining our generation?
This is the radical difference that distinguishes the psychology of the peasant, handicraftsman, intellectual, the petty bourgeois in general, from that of the proletarian. The petty bourgeois sees and feels that he is heading for ruin, that life is becoming more difficult, that the struggle for existence is ever more ruthless, and that his position and that of his family are becoming more and more hopeless. It is an indisputable fact, and the petty bourgeois protests against it.
But how does he protest?
He protests as the representative of a class that is hopelessly perishing, that despairs of its future, that is depressed and cowardly. There is nothing to be done ... if only there were fewer children to suffer our torments and hard toil, our poverty and our humiliation—such is the cry of the petty bourgeois.
The class-conscious worker is far from holding this point of view. He will not allow his consciousness to be dulled by such cries no matter how sincere and heartfelt they may be. Yes, we workers and the mass of small proprietors lead a life that is filled with unbearable oppression and suffering. Things are harder for our generation than they were for our fathers. But in one respect we are luckier than our fathers. We have begun to learn and are rapidly learning to fight—and to fight not as individuals, as the best of our fathers fought, not for the slogans of bourgeois speechifiers that are alien to us in spirit, but for our slogans, the slogans of our class. We are fighting better than our fathers did. Our children will fight better than we do, and they will be victorious.
Anti-Natalism is fully reactionary.